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Breaking faith barriers, Shia Muslim artists create Hindu wedding mandaps

Breaking faith barriers, Shia Muslim artists create Hindu wedding mandaps

Wedding backdrop created by tazia artisans. Mohammad Bilal Azhimuddin working to create decorations for a wedding.

Wedding backdrop created by tazia artisans. Mohammad Bilal Azhimuddin working to create decorations for a wedding.

By Archana Sharma,

Jaipur : For centuries, their creations have been used in sombre processions to commemorate and reconstruct the narrative of the 7th century Battle of Karbala in Islamic history. But now, these artists, mostly Shia Muslims, make Hindu wedding mandaps, replicating the design of the shrine of Prophet’s grandson Imam Hussain Ali, who was killed in that war.

Hundreds of couples in the country have exchanged wedding vows under these mandaps, representing the replicas of the complex, housing one of the oldest mosques in the world and a holy site of Shia Muslims in the Iraqi city of Karbala. These replicas, also called tazia, which otherwise Shia mourners use during their annual Muharram processions, are also used for decorating venues of birthday parties.

The art of tazia making arrived in India from Central Asia and is said to have flourished during Mughal rule. One of these artisans, Mohammad Bilal Azhimuddin, speaking to IANS, said they were in Mumbai recently to design a Hindu marriage mandap at the Hotel Grand Hyatt there.

“Our clients wanted us to design something exquisite, which we did,” he said, adding that caste and creed never comes into picture.

“Our designs have been used in Hindu weddings as well as in birthday parties of children. What clients love is the exquisite adorned minarets which have won millions of hearts and are making waves across the nation,” he said.

Many art connoisseurs have also decorated their residences, offices, theme parties and corporate events with tazia-inspired minarets and lamps, he added.

Basically, these artisans make tazias during Muharram processions. As this symbolises sorrow to their community, they never charge any price for it. “It is a service to God,” says Mohammad Bilal Azhimuddin, who learnt this craft from his father who was known as Azhimuddin Bhai (brother) in community circles.

Meanwhile, their socio-economic standards have witnessed a sudden rise as they started taking up commercial projects.

The fortunes of this tazia community changed when a leading designer of the country, Geetanjali Kaswaliwal, owner of globally reputed Anantaya which is committed to development of ideas using local crafts evolved over centuries, watched a tazia procession for the first time in Jaipur. Anantaya is known for showcasing Unesco award-winning luxury cutting-edge objects, furniture, textiles and accessories inspired by the culturally-rich artisanal world.

She was moved by the attractive presence of tazias on the streets. Soon after, when her husband’s firm, AKFD Studio, got the order for making markers for the entire city during the Jaipur Virasat Heritage Festival 2007, she thought of using tazia-inspired designs for the city.

“We wanted to make something sculptural for this event to ensure guests bask in the glory of cultural craft. We created a huge structure of tazia. The task was commissioned to tazia artisans who were adept with the artistry associated with it. The project was headed by Azhimuddin bhai. With nine kids, he was keen to work with us and hence we had their designs and skills which helped them earn name, fame and revenue also,” she told IANS.

It was more like a pure engagement with these artisans who created impressive spheres. Even the tazia artisans enjoyed doing something innovative, said Kaswaliwal.

Later, she brought tazia-inspired designs to her house while celebrating birthday parties of her daughters. Instead of plastic balloons, tazia artisans decorated the venue with handmade craft. The big balloons and lamps were quite authentic which caught the attention of all those present.

Kaswaliwal ensured this art was taken to the next level and asked the artisans to decorate the wedding mandap of her sister’s marriage solemnised in New Delhi in 2009.

“They did it with their heart and soul and the response was amazing. Everybody was talking of these designs and this is how their art gained wings and reached heights from where there was no looking back,” she added.

“No one in our family had any resistance anywhere when my sister’s wedding mandap was being designed by Muslim artisans. They loved their integrity and engagement with which they did the decor,” she recalled.

There is another positive side to the story. The designs crafted by tazia artisans is via paper and bamboo which gives a strong message of sustainability and ecological balance.

When asked about remuneration, Bilal said it’s the size of the mandap and party venue which defines their remuneration and the number of people also depends on the quantum of work.

“Seeing our work, we have received orders to design the Rajasthan Heritage Week Festival. Also, we did the design in 2009 when Art Institute of Chicago delegates were in India. We used bamboo-made sets which were praised a lot,” said Bilal.

“What we love is the fact that people of all castes and communities admire our work — and tell others about it. What else does a grassroots artisan want?” Bilal asked with a smile.

(The weekly feature series is part of a positive-journalism project of IANS and the Frank Islam Foundation. Archana Sharma can be contacted at archana.s@ians.in)

—IANS

Mount Uhud a landmark in Prophet Muhammad’s biography, Islamic history

Mount Uhud a landmark in Prophet Muhammad’s biography, Islamic history

Mount Uhud a landmark in Prophet Muhammad's biography, Islamic historyJeddah : Mount Uhud is a mountain overlooking Madinah from the north. It is seven kilometers long, two to three kilometers wide and about 350 meters high. The mountain is nearly five kilometers away from the Prophet’s Mosque in Madinah.

Uhud boasts Madinah’s largest mountain and great prophecies of Prophet Muhammad (peace be upon him) who walked at the foot of the Mount along with his companions (may Allah be pleased with them)

The mountain witnessed the Battle of Uhud which took place during the third year of Hijrah. It was a decisive battle at the beginning of the spread of Islam and the Hijrah (migration) of Prophet Muhammad (pbuh) from Makkah to Madinah.

The Messenger of Allah (pbuh) said: “Verily, the Mountain of Uhud loves us and we love it, it is upon the Gate of Heaven” (Sahih al-Bukhari).

The mountain plain contains the graves of the Prophet’s 70 companions (may Allah be pleased with them), who martyred during the Battle of Uhud. Consequently, Mount Uhud and its plains are considered as one of the landmarks in the Biography of Prophet Muhammad (pbuh) and Islamic history.

The rocky nature of the mountain is dominated by a red dye as well as dark green and black dyes. Geologically, Mount Uhud is formed from red granite and has many peaks, multiple plateaus and marshes which are natural holes on the mountain that store water flowing from the top.

The naturally formed Cave of Uhud, on the side of Mount Uhud facing the Prophet’s Mosque, is the place where Prophet Muhammad (pbuh) took refuge after being wounded during the Battle of Uhud. The cave is 100 meters away from the mosque where reported the Prophet performed Dhuhr and Asr prayers, and it is one kilometer away from Mount Rumah.
Mount Rumah is a small mountain in the north of Mount Uhud. It is where Prophet Muhammad had positioned archers during the Battle of Uhud with the strict instructions not to move.

There are several opinions why the mountain is called Uhud. Some say it is called Uhud because it is separated from other mountains around. It is also said that the mountain is named Uhud because the Prophet and his companions fought beside it in support of Tawheed (monotheism). It is written that Mount Uhud was called “Anqad” during the pre-Islamic era. It is also reported that the mountain is named after a giant man called Uhud, who had lived in the area.

Some Islamic history books suggested that the Giants were the oldest people to inhabit Yathrib (thereafter called Medina). They were the first to plant, dig and build ramparts in Madinah. They were the descendants of the sons of Arphaxad, son of Sam, son of Noah (peace be upon him).

—AB/IINA