Throughout history, empires have risen and fallen, often marked by decadence, moral decay, and the exploitation of the vulnerable. Today, as allegations of depravity among modern elites surface, exemplified by the Jeffrey Epstein files, we witness a troubling continuity of age-old crimes. From the Roman Empire to the Ottoman Turks and the Moguls, the powerful have long indulged in excesses, including illicit sex parties and the exploitation of underage girls. This article explores how these patterns persist among contemporary rulers and billionaires, the societal impact of such moral decline, the West’s drift from its Christian roots over the past three centuries, and the potential for spiritual renewal through Islam to restore truth and justice, as inspired by the ideas of Robert Crane.
The Enduring Sins of Empire
Empires, whether ancient or modern, have often been characterized by the moral failings of their ruling classes. The Epstein files, detailing allegations of sex trafficking and abuse involving prominent figures like Donald Trump, Bill Clinton, and others, reveal a disturbing reality: the powerful continue to exploit the vulnerable, echoing the excesses of Rome, where orgies were commonplace, or the Mogul courts, where harems included minors. These modern “rave parties” and illicit gatherings, as uncovered in Epstein’s network, are not isolated but part of a historical pattern where wealth and power shield perpetrators from accountability.
The Epstein case, involving over 250 underage victims, exposes a network of elites who allegedly used their influence to perpetrate and conceal heinous acts. This is not merely a scandal but a symptom of a broader moral decay among those who rule our world. From billionaires like Bill Gates, who associated with Epstein post-conviction, to political figures across party lines, the complicity of the elite underscores a systemic issue. The masses, meanwhile, are left grappling with the fallout, their trust in institutions eroded by revelations of unchecked power.
Historical Parallels: From Rome to Today
The crimes of the powerful are not new. In ancient Rome, emperors and senators indulged in lavish, debauched gatherings, often involving minors, as a display of dominance. The Ottoman Turks and Moguls similarly maintained systems where young girls were exploited under the guise of cultural norms. Today’s empire, led by Western elites, mirrors these patterns. The Epstein files, for instance, reveal a network that allegedly included “prominent American politicians, powerful business executives, foreign presidents, a well-known prime minister, and other world leaders.”
This continuity suggests that power, unchecked by morality, breeds corruption. The allure of wealth and status, as seen in Epstein’s cultivation of an elite social circle, enables such behavior. The public’s outrage, amplified by social media, reflects a growing awareness of these injustices, yet the lack of accountability—exemplified by Epstein’s lenient 2008 plea deal—shows how deeply entrenched these systems are.
The West’s Moral Drift: From Christianity to Enlightenment
Over the past three centuries, the West has undergone a profound transformation, moving away from its Christian foundations toward what has been called the Age of Reasoning or Enlightenment. This shift prioritized rationalism and individualism over spiritual values, leading to a secular worldview that often dismisses moral absolutes. While the Enlightenment brought advancements in science and governance, it also fostered a culture where personal gain often overshadows ethical considerations.
This drift has corrupted the minds of the masses, as media and popular culture glorify materialism and hedonism. The Epstein scandal, for instance, highlights how wealth and fame can normalize deviant behavior among elites, while the public, bombarded with sensationalized content, becomes desensitized or complicit through inaction. The erosion of Christian principles—such as compassion, justice, and accountability—has left a void, allowing figures like Epstein to exploit systemic weaknesses.
The consequences are evident in the public’s disillusionment. As investigative journalist Julie K. Brown notes, “People who are vulnerable and who don’t have a voice in our system are often prosecuted more fully and rigorously than people who have power and money.” This disparity fuels cynicism, as the masses perceive a justice system that protects the elite while ignoring the vulnerable.
The Age of Transcendence: A Call for Spiritual Renewal
In this context, the ideas of Robert Crane, a scholar who advocated for spiritual renewal through Islam, offer a path forward. Crane argued that the West’s moral decline could be countered by an “Age of Spiritual Enlightenment,” where universal values of truth and justice are restored. Islam, with its emphasis on accountability, compassion, and community, provides a framework for this transformation. Unlike the secular individualism of the Enlightenment, Islam prioritizes collective well-being and moral integrity, offering a counterpoint to the excesses of modern empires.
Crane’s vision aligns with the Islamic principle of adl (justice), which demands accountability regardless of status. The Epstein files, for instance, reveal a justice system that failed victims due to elite influence. An Islamic approach would prioritize the victims’ rights, ensuring that no one is above the law. Similarly, Islam’s emphasis on ihsan (excellence in conduct) calls for leaders to embody moral virtue, a stark contrast to the decadence of modern elites.
The Path to Truth and Justice
Restoring truth and justice requires confronting the moral decay of empire. The Epstein case, with its allegations of widespread elite involvement, underscores the need for transparency and accountability. The public’s demand for the release of Epstein’s files, as seen in the backlash against Attorney General Pam Bondi’s claim that no “client list” exists, reflects a hunger for truth. Yet, the continued protection of powerful figures suggests that systemic change is needed.
Islam’s framework offers practical solutions. Its emphasis on community solidarity can counter the individualism that enables elite exploitation. By fostering a culture of mutual accountability, societies can ensure that the vulnerable are protected. Moreover, Islamic teachings on modesty and ethical conduct challenge the normalization of hedonistic excesses, such as the “sex parties” and “rave parties” associated with figures like Epstein.
The global response to the Epstein scandal, amplified by social media and grassroots movements, shows that the masses are ready for change. By embracing spiritual enlightenment, as Crane advocated, societies can move beyond the cynicism of the Enlightenment era toward a future where truth and justice prevail.
A New Dawn
The Epstein files and the historical parallels they evoke reveal a troubling truth: empires, past and present, have often been defined by the moral failings of their rulers. From Rome to the modern West, the exploitation of the vulnerable persists, enabled by wealth and power. The West’s drift from Christianity to secular rationalism has exacerbated this decline, corrupting both elites and the masses. Yet, as Robert Crane envisioned, an Age of Spiritual Enlightenment, rooted in Islamic principles, offers hope. By prioritizing truth, justice, and community, we can break the cycle of empire’s excesses and build a world where the vulnerable are protected, and the powerful are held accountable. The path forward demands courage, transparency, and a return to universal moral values—qualities that Islam, in Crane’s view, can uniquely provide.
In recent years, the term “bulldozer justice” has emerged as a contentious phrase in India’s socio-political landscape, particularly in states like Uttar Pradesh. This phenomenon refers to the use of bulldozers to demolish properties of individuals accused of crimes, often without due process, as a form of swift, extrajudicial punishment. Championed by political figures like Uttar Pradesh Chief Minister Yogi Adityanath, bulldozer justice has been portrayed by some as a symbol of decisive law enforcement.
However, it has drawn sharp criticism for violating fundamental rights and disproportionately targeting marginalized communities, particularly Muslims. The Indian judiciary, led by the Supreme Court, has responded with significant interventions to curb this practice, reinforcing the rule of law.
The Rise of Bulldozer Culture
The term “bulldozer justice” gained prominence in 2017 when Yogi Adityanath, upon assuming office as Chief Minister of Uttar Pradesh, vowed to tackle crime aggressively. His administration established an anti-mafia task force, with statements like “Leave UP or go to jail” signalling a hardline approach. By September 2017, Adityanath explicitly warned that properties of those involved in crimes, particularly against women and weaker sections, would be bulldozed. This rhetoric transformed the bulldozer from a tool for clearing illegal constructions into a political symbol of “instant justice,” particularly in Bharatiya Janata Party (BJP)-governed states.
The practice escalated in incidents like the 2022 Jahangirpuri demolitions in Delhi, where, following communal violence, local authorities deployed bulldozers to raze structures, including those of registered buildings, within days of the clashes. Similar actions occurred in Nuh, Haryana, and Khargone, Madhya Pradesh, where homes and businesses, often owned by Muslims, were demolished under the pretext of addressing encroachments or unauthorized constructions. According to the Housing and Land Rights Network, authorities demolished 153,820 homes in 2022 and 2023, displacing over 738,438 individuals, with a disproportionate impact on minority communities.
Critics, including opposition leaders like Akhilesh Yadav and Manish Sisodia, have labelled bulldozer justice as a tool of extortion and communal targeting, accusing the BJP of using it to vilify Muslims and consolidate political support among Hindu nationalists. The bulldozer has even been celebrated by some as a symbol of law enforcement, with nicknames like “Bulldozernath” and media spectacles, such as a journalist climbing onto a bulldozer during a demolition in Jahangirpuri. However, these actions have raised alarms about state-sanctioned impunity and the erosion of due process.
The Human Cost of Bulldozer Justice
Bulldozer justice has profound human and legal consequences. Demolitions often occur without adequate notice, leaving families homeless and without recourse. In Jahangirpuri, residents reported that even legally registered structures were damaged, and street carts were destroyed, impacting livelihoods. The timing of demolitions, often following communal violence, has fueled suspicions of retributive intent. For instance, in Khargone, homes of alleged rioters were demolished, raising questions about selective targeting based on religious identity.
The practice undermines the fundamental right to shelter, protected under Article 21 of the Indian Constitution, which guarantees the right to life and personal liberty. It also bypasses the principle of due process, as properties are demolished based on accusations rather than convictions. As Justice B.R. Gavai poignantly stated, “How can anybody’s house be demolished only because he is an accused? Even if he is a convict, it cannot be done without following the procedure as prescribed by law.” This reflects the judiciary’s concern that bulldozer justice conflates the roles of judge and executioner, violating the separation of powers.
Moreover, the social impact is staggering. The displacement of over 738,000 people in two years has exacerbated poverty and marginalization, particularly among already vulnerable communities. Critics argue that bulldozer justice perpetuates a cycle of injustice, as Martin Luther King Jr.’s words resonate: “Injustice anywhere is a threat to justice everywhere.” The selective nature of demolitions, often sparing similar unauthorized structures in non-targeted communities, suggests mala fide intent, as noted by the Supreme Court.
The Supreme Court’s Intervention
The Indian judiciary, particularly the Supreme Court, has played a pivotal role in addressing bulldozer justice. In 2024, the Court, led by Justices B.R. Gavai and K.V. Viswanathan, issued landmark guidelines to curb illegal demolitions, declaring them “simply unacceptable under the rule of law.” The Court’s interventions began with interim orders, such as the one halting demolitions in Jahangirpuri in 2022, though compliance was initially uneven, with demolitions continuing for an hour after the order.
On November 13, 2024, the Supreme Court issued comprehensive guidelines to ensure due process. These include mandating a 15-day notice period before demolition, requiring authorities to specify reasons for the action, and mandating that the process be filmed to ensure transparency. Violators face contempt of court charges, personal liability for restitution, and compensation for affected parties. The Court clarified that these guidelines do not apply to unauthorized constructions on public lands, such as roads or water bodies, or to court-ordered demolitions, striking a balance between law enforcement and rights protection.
The Court’s rulings draw on its powers under Article 142 of the Constitution, which allows it to pass orders necessary for “complete justice.” This provision, combined with Article 32 (right to constitutional remedies), empowers the judiciary to safeguard fundamental rights. The guidelines aim to foster institutional accountability, with legal experts like Alok Prasanna Kumar noting that holding officials personally liable will deter arbitrary demolitions. However, scepticism persists, given the limited success of past judicial guidelines on issues like hate speech.
The Broader Implications
The Supreme Court’s intervention is a significant step toward upholding the rule of law, but it does not fully address the socio-political roots of bulldozer culture. The practice reflects a broader trend of populist governance, where symbolic actions like demolitions are used to project strength and appeal to certain voter bases. The judiciary’s role, while crucial, is limited to legal remedies and cannot directly tackle the political motivations behind such actions.
Moreover, bulldozer justice raises questions about the balance between law enforcement and human rights. While unauthorized constructions must be addressed, the selective and punitive nature of demolitions undermines public trust in governance. The judiciary’s insistence on due process is a reminder that justice cannot be sacrificed for expediency. As the Court noted, “The executive cannot become a judge and demolish properties. The chilling sight of a bulldozer demolishing a building reminds one of lawlessness where might was right.”
Bulldozer justice represents a troubling convergence of political symbolism and extrajudicial punishment, challenging India’s constitutional framework. The Supreme Court’s guidelines are a critical intervention, reinforcing the principles of due process and accountability. However, the persistence of such practices underscores the need for broader societal and political reforms to address communal biases and executive overreach. As India navigates this complex issue, the judiciary’s role as a guardian of fundamental rights remains paramount. By condemning bulldozer justice, the Supreme Court has reaffirmed that true justice lies not in the might of machinery but in the strength of the rule of law.
Kolkata, the cultural capital of India, is a city of diverse neighborhoods, each with its unique character and economic significance. Among these, Kolu Tola (also known as Colootola or Kolutola), a historic Muslim-majority area in central Kolkata, stands out as a bustling hub of commerce and culture. Located near Chitpore and Bowbazar, Kolu Tola has long been a centre of trade, artisanship, and community life, particularly for the Muslim population.
Kolu Tola’s history is deeply intertwined with Kolkata’s evolution as a commercial and cultural centre. The area emerged as a significant settlement for Muslim communities following historical events like the defeat of Tipu Sultan and the migration of Muslim families from North India after the Sepoy Mutiny of 1857. These communities, including artisans and traders, established themselves in Kolu Tola, contributing to its vibrant socio-economic fabric. The area is known for its close-knit neighborhoods, or paras, and its rich tradition of adda, which foster community ties and cultural exchange.
Today, Kolu Tola is a melting pot of Bengali Muslims, Urdu-speaking Muslims, and other communities, reflecting Kolkata’s diverse demographic landscape. With a Muslim population of approximately 20.6% in Kolkata, Kolu Tola is a key hub for the city’s Muslim community, which numbers around 15,26,414 in the city proper.
Kolu Tola’s strategic location in central Kolkata, near major commercial areas like Burrabazar and MG Road, makes it a prime spot for business. The area is renowned for its wholesale and retail markets, particularly for textiles, leather goods, and traditional crafts. Small-scale industries, such as tailoring, embroidery, and food processing, thrive here, driven by skilled artisans and entrepreneurs.
The rise of the global halal industry, valued at USD 2.3 trillion annually, presents significant opportunities for Kolu Tola’s businesses. The area’s Muslim-majority demographic aligns well with the growing demand for halal products, including food, cosmetics, and pharmaceuticals. Local businesses are increasingly tapping into this market, catering to both Muslim and non-Muslim consumers who value ethical and permissible products.
Additionally, Kolu Tola’s proximity to Kolkata’s port and its role as a commercial hub for eastern India enhance its appeal for trade and logistics. The area hosts numerous small and medium enterprises (SMEs), which contribute to Kolkata’s GDP of USD 220 billion (as of 2024). Sectors like textiles, jute, and food processing dominate, with many businesses catering to domestic and international markets.
The business landscape in Kolu Tola is characterized by a mix of traditional and modern enterprises. The area’s markets, such as Zakaria Street and Phears Lane, are famous for their vibrant food stalls, spice shops, and textile outlets. Zakaria Street,in particular, transforms during Ramadan into a bustling night market, attracting thousands for its street food and festive goods, contributing significantly to the local economy.
The growth of Kolu Tola’s business sector is driven by several factors:
The increasing purchasing power of the Muslim community, fuels demand for diverse products and services.
The proliferation of digital platforms has enabled Kolu Tola’s businesses to reach wider markets. E-commerce and social media marketing are helping local artisans and traders expand their customer base beyond Kolkata.
Kolu Tola’s cultural landmarks, such as the Nakhoda Masjid, draw tourists and locals alike, boosting retail and hospitality businesses. The global Muslim travel market, valued at USD 133 billion in 2022, offers opportunities for tourism-related ventures in the area.
The area’s business ecosystem is growing at a steady pace, with SMEs leveraging Kolkata’s position as a financial and commercial hub. The Calcutta Stock Exchange, India’s oldest bourse, underscores the city’s economic significance, and Kolu Tola benefits from this broader economic environment.
Despite its potential, Kolu Tola faces several challenges that hinder its growth:
Narrow streets, traffic congestion, and outdated infrastructure limit the scalability of businesses. The Kolkata Municipal Corporation (KMC) is working to improve civic amenities, but progress is slow.
Housing discrimination against Muslims in Kolkata, as noted in studies, often restricts their access to prime commercial spaces, forcing businesses to remain concentrated in areas like Kolu Tola. This involuntary segregation can limit market expansion.
In the halal industry, the lack of standardized certification processes poses challenges for businesses aiming to compete globally. This is compounded by limited data on consumer preferences, making it difficult to tailor products effectively.
While the Muslim community’s purchasing power is rising, economic disparities within the community can limit the scale of local businesses. Many enterprises remain small-scale due to limited access to capital and modern technology.
The Muslim Population and Market in Kolu Tola
Kolu Tola is a microcosm of Kolkata’s Muslim population, which constitutes 20.6% of the city’s 4.5 million residents. The area is predominantly inhabited by Bengali Muslims, with a smaller Urdu-speaking community. This demographic diversity drives a vibrant market for halal products, Islamic fashion, and cultural goods.
The Muslim market in Kolu Tola is dynamic, catering to both local and regional consumers. Key segments include:
Zakaria Street’s food stalls are a major draw, offering halal-compliant dishes like biryani, kababs, and sweets. The global Muslim food market, valued at USD 1.4 trillion in 2022, underscores the potential for growth in this sector.
Kolu Tola’s markets are known for modest fashion, including hijabs and traditional attire, aligning with the global modest fashion market worth USD 318 billion.
Shops selling prayer mats, Quranic literature, and Islamic artifacts thrive, especially during festivals like Eid ul Fitr, Eid ul Adha and Ramadan.
Kolu Tola’s future as a business hub looks promising, but strategic interventions are needed to overcome challenges. Investments in infrastructure, such as better roads and digital connectivity, can enhance business efficiency. Promoting halal certification standards and providing access to microfinance can empower small-scale entrepreneurs. Additionally, fostering inclusive housing policies can help reduce segregation and open new markets for Kolu Tola’s businesses.
Collaboration with digital platforms and tourism boards can further boost the area’s visibility. By leveraging Kolkata’s status as a cultural and commercial hub, Kolu Tola can position itself as a key player in the global halal economy, catering to both Muslim and ethical consumer markets.
On July 10, 2025, as the Muslim world celebrates the 100th birthday of Tun Dr Mahathir Mohamad, Malaysia’s visionary leader who pioneered Islamic finance, we turn our attention to another luminary in the field of medicine—Dr. Altaf Ahmed of Shifaa Hospital, Bengaluru.
Recently honored with the prestigious Fellowship of the Royal College of Physicians (FRCP) from London, Dr. Altaf’s contributions to healthcare reflect the same spirit of dedication and innovation that Tun Dr Mahathir exemplified in his domain. His work at Shifaa Hospital has not only elevated the institution’s reputation but also set a benchmark for compassionate and high-quality medical care in India.
A Beacon of Medical Excellence
Dr. Altaf Ahmed, the Medical Director and Head of the Department of General Medicine at Shifaa Hospital, brings over three decades of expertise to his practice. His leadership has been instrumental in positioning Shifaa Hospital, located at #332, Dar-us-Salam Building, Queens Road, Bengaluru, as a leading multi-specialty healthcare facility in Karnataka. With a 200-bed capacity and a commitment to affordable, equitable, and holistic care, Shifaa Hospital has earned accolades for its patient-centered approach, state-of-the-art technology, and compassionate staff. Dr. Altaf’s vision aligns seamlessly with the hospital’s mission to treat every patient as entrusted by the Almighty, emphasizing truthfulness, justice, and accountability in all operations.
A Prestigious Honor: FRCP (London)
On July 9, 2025, Dr. Altaf Ahmed received the prestigious FRCP (London) from the President of the Royal College of Physicians, a recognition reserved for physicians who demonstrate excellence in education, experience, and rigorous examinations. This accolade, celebrated widely on social media platforms, underscores Dr. Altaf’s dedication to advancing medical practice. Posts on X hailed the achievement as a proud moment for Bengaluru, with sentiments like, “London recognises what Bengaluru already knew,” reflecting the local and global admiration for his work.
Leading General Medicine at Shifaa Hospital
As the head of the General Medicine Department, Dr. Altaf oversees a team of distinguished physicians who manage a wide range of health conditions, from chronic diseases like hypertension and diabetes to complex internal medicine cases. His expertise ensures precise diagnoses and effective treatment plans, prioritizing preventive care and patient wellness. Patients consistently praise the department for its comprehensive and empathetic approach, with reviews highlighting the courteous staff and high-quality care. One patient noted, “The doctors took the time to answer all my questions thoroughly, making me feel listened to and understood.”
Shifaa Hospital’s commitment to excellence extends beyond general medicine. With specialties ranging from cardiology and neurosurgery to orthopedics and oncology, the hospital boasts a team of over 60 doctors, including renowned specialists like Dr. Pramod Adige (Urology) and Dr. Mohammed Naseer (Oncology), who have earned high praise for their expertise and compassion. Dr. Altaf’s leadership fosters a collaborative environment where innovation and patient care converge, making Shifaa a trusted name in Bengaluru’s healthcare landscape.
A Legacy of Compassion and Community Impact
Dr. Altaf’s contributions go beyond clinical excellence. Under his guidance, Shifaa Hospital actively engages in community health initiatives, promoting wellness and preventive care to enhance the quality of life for Bengaluru’s residents. The hospital’s ethos of affordability and accessibility ensures that quality healthcare is within reach for all, a principle that resonates with Tun Dr Mahathir’s vision of inclusive economic systems. Reviews on platforms like Justdial and Practo commend Shifaa for its reasonable pricing and courteous staff, with one patient describing it as “one of the best hospitals in the nation” for its humane approach.
Despite occasional criticisms, such as isolated negative feedback about patient experiences, the overwhelming sentiment reflects gratitude for the hospital’s services and Dr. Altaf’s leadership. The hospital’s 4.3 out of 5 rating, based on 45 patient reviews, speaks to its reputation for excellence.
A Vision for the Future
Dr. Altaf’s recent FRCP honour is not just a personal milestone but a testament to Shifaa Hospital’s commitment to global standards. His leadership in establishing a research and educational center at Shifaa aims to nurture future healthcare leaders, echoing Tun Dr Mahathir’s emphasis on education and innovation. By integrating advanced medical technologies and fostering a culture of continuous learning, Dr. Altaf is ensuring that Shifaa remains at the forefront of healthcare innovation in India.
A Shared Spirit of Transformation
As we honour Tun Dr Mahathir’s century of impact, Dr. Altaf Ahmed’s journey at Shifaa Hospital mirrors the same transformative spirit. Just as Tun Dr Mahathir revolutionized Malaysia’s economy and Islamic finance, Dr. Altaf is reshaping healthcare in Bengaluru with compassion, expertise, and a relentless pursuit of excellence. His FRCP recognition is a milestone that celebrates not only his personal achievements but also the collective efforts of Shifaa Hospital’s team to provide exceptional care.
On this special day, we extend our heartfelt congratulations to Dr. Altaf Ahmed for his global recognition and to Shifaa Hospital for being a beacon of hope and healing.
On this momentous day, July 10, 2025, Malaysia and the world unite to celebrate the 100th birthday of Tun Dr Mahathir Mohamad, a towering figure whose indomitable spirit and visionary leadership have left an indelible mark on the nation and beyond. As we honour a century of his remarkable life, we reflect on a legacy that has not only transformed Malaysia into a modern, progressive nation but also redefined the global landscape of Islamic finance.
Tun Dr Mahathir’s contributions to Malaysia are nothing short of monumental. Serving as Malaysia’s Prime Minister for a combined 24 years across two terms (1981–2003 and 2018–2020), he is widely regarded as the architect of Malaysia’s rapid modernization. Under his leadership, Malaysia transitioned from an agrarian economy to an industrialized powerhouse, with iconic projects like the Petronas Twin Towers, the Kuala Lumpur International Airport, and the Multimedia Corridor symbolizing his bold vision for progress. His policies emphasized economic diversification, technological advancement, and national pride, encapsulated in his ambitious Vision 2020, which aimed to propel Malaysia to developed nation status.
One of Tun Dr Mahathir’s most enduring legacies is his pioneering role in the establishment of Malaysia’s Islamic finance ecosystem. In 1982, his government took a historic step by founding Bank Islam Malaysia Berhad, the country’s first full-fledged Islamic bank. This bold initiative was not merely a financial innovation but a visionary move to align economic progress with the values of faith, equity, and inclusivity. Under his stewardship, Malaysia became a global leader in Islamic finance, setting standards for Shariah-compliant banking and financial instruments that are now emulated worldwide. Today, Malaysia’s Islamic finance sector accounts for a significant portion of the nation’s financial industry, with assets exceeding USD 200 billion, thanks to the foundation laid by Tun Dr Mahathir’s foresight.
His commitment to Islamic finance was rooted in a broader vision of empowering communities and fostering economic justice. By championing financial systems that adhere to ethical principles, he ensured that wealth creation was inclusive, benefiting not just the elite but also uplifting the marginalized. This legacy continues to inspire nations across the globe, as Islamic finance grows in prominence, offering an alternative model for sustainable and equitable economic development.
Beyond economics, Tun Dr Mahathir’s leadership was defined by his fearless advocacy for the Global South. As a vocal proponent of developing nations, he challenged global inequalities and championed self-reliance, earning respect as a statesman on the world stage. His ability to balance tradition with modernity, faith with progress, and national pride with global cooperation remains a guiding light for leaders worldwide.
At 100, Tun Dr Mahathir’s vigor and intellectual sharpness continue to inspire. His life is a testament to resilience, having navigated Malaysia through economic crises, political challenges, and global shifts while remaining steadfast in his principles. Even in his later years, he remains an active voice, sharing insights on governance, development, and the future of Malaysia through his writings and public engagements.
As we celebrate this milestone, we express our deepest gratitude to Tun Dr Mahathir for his unwavering dedication to Malaysia and the global Muslim community. Your legacy is not just in the skyscrapers that pierce the Kuala Lumpur skyline or the financial systems that empower millions—it is in the minds you’ve shaped, the markets you’ve moved, and the communities you’ve uplifted. Your life’s work has shown us that faith and finance can indeed walk hand in hand, creating a future that is both prosperous and principled.
On behalf of a grateful nation and an admiring world, we wish you, Tun Dr Mahathir Mohamad, a very Happy 100th Birthday. May you continue to enjoy good health, strength, and blessings as you inspire generations to come. Your journey is far from over, and we look forward to the wisdom you will continue to share with the world.
Selamat Hari Jadi, Tun! Terima kasih atas segalanya.
